ODAY
September 1, in many parts of the world Christian
churches are celebrating “Creation Day.”
They have also set the period from this day to October 4 (the Feastday
of St. Francis of Assisi) or the Sunday after October 4 as “Creation
Time.” We wish to introduce this period
to our Catholic faithful and acknowledge “Creation,” that priceless gift of the
Almighty and Loving Creator who has made us into his own image and likeness.
2. In our landmark Pastoral Letter
on Ecology, “What is Happening to Our Beautiful Land” (January 29, 1988), we
said: “At this point in the history of our country it is crucial that the
people motivated by religious faith develop a deep appreciation for the
fragility of our islands’ life-systems and take steps to defend the Earth. It is a matter of life and death.” (see Pastoral Letters, 1945-1995). This is why today we thank the many
Christian churches that celebrate Creation Day and Creation Time, in order to
offer “prayers and supplications to the Maker of all, both as thanksgiving for
the great gift of creation and as petition for its protection and
salvation.” (Ecumenical Patriarch
Dimitrios I of Constantinople; it was his call in 1999 that set off this
ecumenical celebration).
3. Our pastoral letter of 1988
reminded us of our responsibility to preserve and promote the integrity of
creation in the face of the planetary ecological crisis. The life of God’s creation is the “ultimate
pro-life issue”. We have been made
“stewards” of this divine creation. We
know that al humanity continues to fail in this regard as ecological
destruction and degradation continues without abating. Since the publication of our pastoral letter
many places in our country have been hit hard by flash floods causing great
destruction to human life and property.
Even today mining explorations and inadequately tested agricultural and
seeds technology involving genetically modified organisms could pose new threats
to the environment and to human lives.
4.
Therefore the Church calls us to conversion regarding ecological
concerns. In order to undergo this
conversion, individual dioceses, parishes, basic ecclesial communities,
schools, religious congregations and other church and church-related groups
have initiated over the last several years various ecological education
programs, environmental protection activities, and sustainable development
projects. We welcome ecumenical
initiatives in ecological advocacy in order to preserve and promote God’s
irreplaceable gift of Creation.
5.
During this special period of “Creation Time” we urge as we have done in
our 1988 pastoral letter that “our different liturgies celebrate the beauty and
pain of the of our world, our connectedness to the natural world and the
on-going struggle for social justice.” (ibid. p. 672). We also urge once again the setting up of a
Care of the Earth ministry at every level of the Church organization. We strongly remind our government not to
pursue short-term economic gains at the expense of long-term ecological damage.
6.
As we celebrate Creation Time, let us deepen our faith in the Triune God
through our continued liturgies, devotions, and in our personal prayer
life, Let us celebrate God the Father
as the Creator, Jesus Christ as the Redeemer, and the Holy Spirit as Sustainer
of all life, human and non-human. Let
us “thank God for the many ways He has gifted our land.” and “resolve to
cherish and protect what remains of this bounty for this and future generations
of Filipinos (Ibid., p. p/ 664). May
Mary, Mother Life, protect us. bless and heal our land.
For the CBCP Permanent Council,
(Sgd.) +ORLANDO B. QUEVEDO, O.M.I,
DD
Archbishop
of Cotabato
President,
Catholic Bishops Conference of the Philippines
September
1, 2003